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He speaks of them in an article headed "Samuel Butler and the Simeonites," and signed A. T. B. in the Cambridge Magazine, 1st March, 1913; the first is "a genuine Simeonite tract; the other two are parodies. All three are anonymous. At the top of the second parody is written 'By S. Butler, March 31." The article gives extracts from the genuine tract and the whole of Butler's parody.
Lord Beaconsfield lived to witness that great transformation in the Church of the High and Dry Pluralists and the Simeonite parsons, which he had himself so powerfully organised in Parliament, in society, and on the platform. His successor to-day can count on no ally so sure and loyal as the Church.
In this impression much assistance was given by the Reverend Theophilus Cardew, the rector of the church in the village. The patronage was in the hands of the Simeonite trustees, and had been bought by them in the first fervour of the movement.
He speaks of them in an article headed "Samuel Butler and the Simeonites," and signed A. T. B. in the Cambridge Magazine, 1st March, 1913; the first is "a genuine Simeonite tract; the other two are parodies. All three are anonymous. At the top of the second parody is written 'By S. Butler, March 31." The article gives extracts from the genuine tract and the whole of Butler's parody.
Besides parodying Simeonite tracts, Butler wrote various other papers during his undergraduate days, some of which, preserved by one of his contemporaries, who remained a lifelong friend, the Rev. Canon Joseph M'Cormick, now Rector of St. He also steered the Lady Margaret first boat, and Canon M'Cormick told me of a mishap that occurred on the last night of the races in 1857.
Besides parodying Simeonite tracts, Butler wrote various other papers during his undergraduate days, some of which, preserved by one of his contemporaries, who remained a lifelong friend, the Rev. Canon Joseph M'Cormick, now Rector of St. He also steered the Lady Margaret first boat, and Canon M'Cormick told me of a mishap that occurred on the last night of the races in 1857.
Of the former, eight tribal divisions were destroyed in this quarrel, five Benjamite, and one each of the Simeonite, Gadite, and Asherite divisions, while of the Levites one division was completely extirpated, and three others decimated in such a way that they did not recover until the days of David.
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