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Updated: May 5, 2025


"When we come to the place where the river splits into three parts, that is Shoshoni country my people will be there." On forged the boats, poled and hauled and rowed, while the men's soggy moccasins rotted into pieces, and the mosquitoes bit fiercely. The two captains explored by land. Hunting was forbidden, lest the reports of the guns alarm the Snakes.

Old Drouillard the hunter had argued with them in the sign language and with a few Shoshoni words that he knew. It had looked like war it had looked like peace and it had looked like war, and death, again.

Rain. The Shoshoni philosopher believes the domed firmament to be ice, and surely it is the very color of ice, and he believes further that a monster serpent-god coils his huge back to the firmament and with his scales abrades its face and causes the ice-dust to fall upon the earth.

In the winter-time it falls as snow, but in the summer-time it melts and falls as rain, and the Shoshoni philosopher actually sees the serpent of the storm in the rainbow of many colors. The Oraibi philosopher who lives in a pueblo is acquainted with architecture, and so his world is seven-storied. There is a world below and five worlds above this one.

Rainbow. In Shoshoni, the rainbow is a beautiful serpent that abrades the firmament of ice to give us snow and rain. In Norse, the rainbow is the bridge Bifrost spanning the space between heaven and earth. In the Iliad, the rainbow is the goddess Iris, the messenger of the King of Olympus. In Hebrew, the rainbow is the witness to a covenant.

South of the home of the Kutenai, in eastern Oregon, southern Idaho, Nevada, Utah, and neighboring regions dwelt the Utes and other Shoshoni tribes. In this region the rainfall, which is no greater than that of California, occurs chiefly in winter. The long summer is so dry that, except by highly developed methods of irrigation, agriculture is impossible.

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