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Updated: May 10, 2025
He endeavours to command Samela's affection by revealing to her his own identity, but Pleusidippus is beforehand with more drastic measures, and with the help of a few associates carries Samela off to a neighbouring castle, to which Democles and the shepherds, headed by Melicertus, proceed to lay siege.
There she becomes a shepherdess under the name of Samela, and meets her husband, Maximus, who is already tending sheep in the same neighborhood with the name of Melicertus. Strange to say, Sephestia fails to recognize her husband, and receives his addresses as a favored lover.
In the meantime Menaphon, 'the king's shepherd of Arcadia, has fallen in love with Samela, but while accepting his hospitality she meets her husband in his shepherd's guise, and without recognizing one another husband and wife again fall in love.
The language, however, is confessedly euphuistic, as may be seen by the author's comment on a speech of Samela: Samela made this reply, because she had heard him so superfine, as if Ephebus had learned him to refine his mother's tongue; wherefore though he had done it of an ink horn desire to be eloquent, and Melicertus thinking Samela had learned with Lucilla in Athens to anatomize wit, and speak none but similes, imagined she smoothed her talk to be thought like Sappho, Phaon's paramour.
Melicertus addresses Samela, whom he finds feeding her flocks, in the following terms: Mistress of all eyes that glance but at the excellence of your perfection, sovereign of all such as Venus hath allowed for lovers, Oenone's over-match, Arcadia's comet, Beauty's second comfort, all hail!
A duel between father and son is unceremoniously interrupted by the inroad of Democles' soldiery. Upon this the identity of Samela is revealed by a convenient prophetess, and all ends happily. In the relation of verse and prose Greene's work differs from that of Sannazzaro and Sidney, the former being of considerably greater merit than the latter.
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