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Updated: May 21, 2025
Okkasan no O-nak ni Oru toku ni, BiWa no ha, Sasa no ha, Tabeta sona; Sore de O-mimi ga Nagai e sona. The air was singularly sweet and plaintive, quite different from that to which the same words are sung in Izumo, and in other parts of Japan.
"Ji-bun," "one's self"; "jiman," "self-satisfaction"; "ji-fu," "self-assertion"; "jinin," "self-responsibility"; "ji-bo ji-ki," "self-destruction, self-abandonment"; "ji-go ji-toku," "self-act, self-reward" always in a bad sense; "ga-yoku," "selfish desire"; "ga-shin," "selfish heart"; "ga we oru," "self-mastery"; "muga," "unselfish"; "shi-shin shi-yoku," "private or self-heart, private or self-desire," that is, selfishness"; "shi-ai shi-shin," "private-or self-love, private-or-self heart," i.e., selfishness these and countless other compound words involving the conception of self, can hardly be explained by the "impersonal," "altruistic" theory of Japanese race mind and language.
He could not see her face. She spoke some words in dialect in a clear voice. There was no one else visible. Evidently she was talking to herself. Presently she laughed again, and began to sing once more: "Maju viju, e maju cògghiu, A la me'casa guaj nu' nni vògghiu; Ciuri di maju cògghiu a la campía, Oru ed argentu a la sacchetta mia!"
The Poorah of Sierra Leone, the Oru of Lagos, the Egbo of Calabar, the Isyogo of the Igalwa, the Ukuku of the Benga, the Okukwe of the M'pongwe, the Ikun of the Bakele, and the Lukuku of the Bachilangi Baluba, are some of the most powerful secret societies on the West African Coast.
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