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Updated: June 3, 2025
But is there nothing else? The Word of the tiger is: my senses are supremely Me, and my senses are God in me. But Christ said: God is in the others, who are not-me. In all the multitude of the others is God, and this is the great God, greater than the God which is Me. God is that which is Not-Me.
"Leave this touching and clawing." Yet I would not give an unfair notion of his aloofness, his fine sense of the sacredness of the me and the not-me. And, at the risk of not being believed, I will relate an incident, which was often repeated.
This fidelity to me does not imply that he may not be highly treacherous to others, just as his protective value to me is in proportion to his savage and perilous possibilities to the not-me. Therefore I ought not to insist that my lovers must love my dog also. I should rather estimate their steadfast affection for me all the more on his account.
If there is a point on which philosophers, in spite of themselves, have finally succeeded in agreeing, it is without doubt the distinction between intelligence and necessity, the subject of thought and its object, the me and the not-me; in ordinary terms, spirit and matter.
We are shouting the Shakespearean advice to warriors: 'Then simulate the action of the tiger. We are trying to become again the tiger, the supreme, imperial, warlike Self. At the same time our ideal is the selfless world of equity. We continue to give service to the Selfless God, we worship the great selfless oneness in the spirit, oneness in service of the great humanity, that which is Not-Me.
"Leave this touching and clawing." Yet I would not give an unfair notion of his aloofness, his fine sense of the sacredness of the me and the not-me. And, at the risk of not being believed, I will relate an incident, which was often repeated.
And here, at the end of this long conspiracy against God, which has called itself philosophy, emancipated reason concludes with savage reason, The universe is a NOT-ME, objectified by a ME.
Whatever consolation the absence of catamount in a dark, drenched, and howling wilderness can impart, that I experienced; but I thought what a satire upon my present condition was modern culture, with its plain thinking and high living! It was impossible to get much satisfaction out of the real and the ideal, the me and the not-me.
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