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Updated: May 26, 2025
16th June, 1866. We heard very sombre accounts of the country in front: four or five days to Mtarika, and then ten days through jungle to Mataka's town: little food at Mtarika's, but plenty with Mataka, who is near the Lake.
They dislike the idea of guilt being attached to them for having sold many who have lost their lives on their way down to the sea-coast. We had a long visit from Mtarika next day; he gave us meal, and meat of wild hog, with a salad made of bean-leaves. A wretched Swaheli Arab, ill with rheumatism, came for aid, and got a cloth. They all profess to me to be buying ivory only. 5th July, 1866.
Mtarika came at last; a big ugly man, with large mouth and receding forehead. He asked to see all our curiosities, as the watch, revolver, breech-loading rifle, sextant. I gave him a lecture on the evil of selling his people, and he wished me to tell all the other chiefs the same thing.
Chimseia, Chimsaka, Mtarika, Mtendé, Makanjela, Mataka, and all the chiefs and people in our route to the Lake, are Waiyau, or Waiau. On the southern slope down to the river there are many oozing springs and damp spots where rice has been sown and reaped. The adjacent land has yielded large crops of sorghum, congo-beans, and pumpkins. Successive crowds of people came to gaze.
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