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Updated: September 24, 2025
Giles, writing on Justin Martyr, the great Christian apologist, candidly says: "The very names of the Evangelists Matthew, Mark, Luke, and John, are never mentioned by him do not occur once in all his works. Had these four Gospels emerged before A.D. 180, we should most certainly find some mention of them in the Mishna.
The legislative activity of all the dictators such as, Rabbi Jochanan ben Zakkai, Rabbi Akiba, the Hillelites, and the Shammaites was formulated in the Mishna, the "oral law," which was the substructure of the Talmud. Their activity had a characteristic feature, which deserves somewhat particularized description. The laws were not laid down arbitrarily and without ceremony.
He sends me to you to speak for the unfortunate Tzwee Kovalenko." "Tzwee Kovalenko," the old man cried, and his beard stood out as his invisible lips tightened, while his nose became sharp and hawk-like. "A mishna meshuna to him, the same as he sent to my son." "No," Morris declared; "he did not send it to your son. It was another that did it."
The interest was intense, numerous questions were asked and graciously answered, and the mishna was again taken up. At length the lesson came to an end and the school was dismissed. The pupils, glad to be released from their duties, bade their teacher good-by and tripped out into the inviting sunlight. Mendel alone remained.
"The Mishna, a collection of Jewish traditions compiled about the year 180, takes no notice of Christianity, though it contains a chapter headed 'De Cultu Peregrino, of strange worship. This omission is thought by Dr.
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