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The Micmacs and Maliseets presented belts of wampum and replied that so long as the King of England should continue to leave them free liberty of hunting and fishing and to allow them priests sufficient for the exercise of their religion they promised to keep quiet and peaceable. This grand Indian pow-wow seems to have been brought about largely by Franklin's diplomacy.

Membertou was at this time an old man, but although his hair was white with the frosts of a hundred winters, like Moses of old, his eye was not dim nor his natural force abated. He decided that the death of Pennoniac must be avenged. Messengers were sent to call the tribes of Acadia and in response to the summons 400 warriors assembled at Port Royal. The Maliseets joined in the expedition.

The characteristics of the Indians of Acadia, whether Micmacs or Maliseets, were in the main identical; usually they were closely allied and not infrequently intermarried Their manners and habits have been described with much fidelity by Champlain, Lescarbot, Denys and other early explorers.

A relic of the Indian Chapel of Saint Jean Baptiste. Malecitae Missionis Procurator Ioanne Loyard Societatis Iesu Sacerdote. The translation reads: "To God, most excellent, most high, in honor of Saint John Baptist, the Maliseets erected this church A. D. 1717, while Jean Loyard, a priest of the Society of Jesus, was superintendent of the mission."

The policy of the French in employing their Indian allies to deter the English from any advance towards the St. John region was attended with such success that the infant colony of Nova Scotia was kept in a constant state of alarm by the threats and unfriendly attitude of the Micmacs and Maliseets.

His last general conference with the Maliseets was at Oromocto in the month of November, 1781, when he distributed presents to nearly four hundred Indians who had assembled there. On this occasion he settled amicably some jealousies that had arisen about the election of chiefs.