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Updated: June 28, 2025
The substitution of the innocent victim for the guilty offerer is so clearly taught from Genesis to Revelation, that he must be blind indeed who does not see it. Praise GOD our KINSMAN-REDEEMER has paid our debt; and "with His stripes we are healed." We always do follow; but, alas!
It is to be observed that this provision applied only to the case of a Hebrew who had sold himself. No other person could sell a man into slavery. And it applied only to the case of a Hebrew who had sold himself to a foreigner. No Jew was allowed to hold a Jew as a slave. The last of the offices of the kinsman-redeemer was that of avenging the blood of a murdered relative.
This singular institution was gradually discerned to be charged with lofty meaning and to be capable of being turned into a dim shadowing of something greater than itself. You will find that God begins to be spoken of in the later portions of Scripture as the Kinsman-Redeemer. I reckon eighteen instances, of which thirteen are in the second half of Isaiah.
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