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M. Cuoq sought to refute it, not merely by argument, but by the logic of facts. Par N. O., Ancien Missionaire. Ibid: 1866. Also Lexique de la Langue Iroquoise, avec notes et appendices. Par J. A. Cuoq, Pretre de St. Sulpice. J. Chapleau & Fils, Montreal: 1882.
I kept him in that thought, promissing him to treat with him all my castors att his house, if he should promise me there should be non of my brother Iroquoise there, by reson we must be liberall to one another. He assured me there was non then there. I tould him that my castors were hidden and that I should goe for them to-morrow.
These brotherhoods were not permanent, but were constantly undergoing changes, forming, dividing, coalescing, vanishing. The names of many of them show their recent origin. See J. A. Cuoq, Lexique de la Langut Iroquoise, p. 154. There can be no question that an idea of kinship pervaded the clan system, and was its ruling element.
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