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Some of the Hiongnou tribes had retired in an easterly direction toward Manchuria when Panchow drove the main body westward, and among them, at the time of which we are speaking, a family named Lin had gained the foremost place. They possessed all the advantages of Chinese education, and had married several times into the Han family.
The pressure brought against them compelled the Hiongnou to give way, and as they were ousted from their possessions, to seek fresh homes further west. In this they were, no doubt, stimulated by the example of their old opponents, the Yuchi, but Panchow's energy supplied a still more convincing argument.
While he endeavored thus to attain internal peace, he was also studious in providing for the general security of the empire, and with this object he began the construction of a fortified wall across the northern frontier to serve as a defense against the troublesome Hiongnou tribes, who are identified with the Huns of Attila.
But he was destined to receive many slights and injuries at the hands of a foreign enemy, who at this time began a course of active aggression that entailed serious consequences for both China and Europe. Reference has been made to the Hiongnou or Hun tribes, against whom Tsin Hwangti built the Great Wall.
One of China's most notable rulers was Tsin Chi Hwangti, who was studious in providing for the security of his empire, and with this object began the construction of a fortified wall across the northern frontier to serve as a defence against the troublesome Hiongnou tribes, who are identified with the Huns of Attila.
The earlier history of the Mongol tribe is obscure, and baffles investigation, but there seems no reason to doubt their affinity to the Hiongnou, with whose royal house Genghis himself claimed blood relationship.
Beyond the Great Wall of China, erected to secure the empire from their encroachments, were numerous tribes of troublesome Hiongnou who, becoming united under one head, were successful in an invasion of that country. These confederated tribes became known as the Huns. Until the advent of M. Deguignes all was dark concerning them.
About this time the Hiongnou Tartars were governed by two chiefs in particular, one named Tonghou, the other Meha or Mehe. Of these the former appears to have been instigated by a reckless ambition or an overweening arrogance, and at first it seemed that the forbearance of Meha would allow his pretensions to pass unchallenged. Tonghou sent to demand from him a favorite horse, which Meha sent him.
Hwanti, the emperor who had the courage to punish this powerful noble, was the last able ruler of the Hans. His reign was, on the whole, a brilliant one, and the Sienpi tribes, who had taken the place of the Hiongnou, were, after one arduous campaign, defeated in a pitched battle.
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