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Updated: May 16, 2025


Sound and touch, colour and taste, scent, speech, action, motion, and the discharge of vital seed, of urine and of excreta, are the ten libations. The libations, O beautiful one, are ten. What remains is the pure, highest knowledge. All objects of knowledge are Mind. The bearer of the body is the Garhapatya fire. From that is produced another. Mind is the Ahavaniya fire.

This also appears from the fact that the Garhapatya fire begins to instruct Upakosala only after he has been introduced into the knowledge of Brahman. Pu. Mi. Su. It, moreover, is by no means true that the text mentions such fruits of the Agnividya as would be opposed to final Release; all the fruits mentioned suit very well the case of a person qualified for Release. Up.

The objects of the senses, of the same as those in verse 3, are the fuel, previously described as Havi or libations, which are to be burnt off by being cast into the fires. The Hridaya or heart is the Garhapatya fire. From it is produced another fire, the Ahavaniya, viz., the mind. 'The heart was pierced.

The father is said to be the Garhapatya fire, the mother, the Dakshina fire, and the preceptor is that fire upon which libations are poured. These three fires are, of course, the most eminent. If thou attendest with heedfulness to these three fires, thou wilt succeed in conquering the three worlds. By serving the father with regularity, one may cross this world.

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