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Nor is it uninteresting to discover that the translation of Hotman's Franco-Gallia should have been embellished with a preface from one who, as Molyneux wrote to Locke, never met the Irish writer without conversing of their common master. How rapidly the doctrine spread we learn from a letter of Bayle's in which, as early as 1693, Locke has already became "the gospel of the Protestants."
Bartholomew; Francis Hotman, who, in his Franco-Gallia, aspired to graft the new national liberties upon the primitive institutions of the Franks; Hubert Languet, the eloquent author of the Vindicice contra tyrannos, or de la Puissance legitime du Prince cur le Peuple et du Peuple sur le Prince; John Bodin, the first, in original merit, amongst the publicists of the sixteenth century, in his six livres de LA REPUBLIQUE; all these eminent men boldly tackled the great questions of political liberty or of legislative reforms.
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