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The kingdom of Ur passed to Awan. In Awan . . . Cf. Hist. of Bab., p. 159 f. Gen. xiv. 18. The restoration of Erech here, in place of Eanna, is based on the absence of the latter name in the summary; after the building of Erech by Enmerkar, the kingdom was probably reckoned as that of Erech.

There Cain's city-building, for example, may pair with that of Enmerkar; and though our new records may afford no precise equivalents to Jabal's patronage of nomad life, or to the invention of music and metal-working ascribed to Jubal and Tubal-cain, these too are quite in the spirit of Sumerian and Babylonian tradition, in their attempt to picture the beginnings of civilization.

For when the hegemony passed from the first Post-diluvian "kingdom" to the second, it went not to Erech but to the shrine Eanna, which gave its name to the second "kingdom"; and the city itself was apparently not founded before the reign of Enmerkar, the second occupant of the throne, who is the first to be given the title "King of Erech". This conclusion with regard to Erech incidentally disposes of the arguments for Nippur's Antediluvian rank in primitive Sumerian tradition, which have been founded on the order of the cities mentioned at the beginning of the later Sumerian myth of Creation.

Tradition appears to have credited Meskingasher's son and successor, Enmerkar, with the building of Erech as a city around the first settlement Eanna, which had already given its name to the "kingdom". If so, Sumerian tradition confirms the assumption of modern research that the great cities of Babylonia arose around the still more ancient cult-centres of the land.