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We talk much about chance and fortune and accident, we speak every day of things happening, as if by the sheerest contingence, without warning or previous knowledge; and so it is with reference to ourselves, and to all the world perhaps: but with reference to divine Providence it is not so; there is nothing accidental, nothing unforeseen with respect to God. “Without Thy counsel and Providence, and without cause, nothing cometh to pass in the earth,” says the Imitation.

And on the other hand, exactly because it makes both of them contingent, and because the contingent disappears with necessity, it will suppress this contingence in both, and will thus give form to matter and reality to form.

And on the other hand, exactly because it makes both of them contingent, and because the contingent disappears with necessity, it will suppress this contingence in both, and will thus give form to matter and reality to form.

These conceptions we shall, with Aristotle, call categories, our purpose being originally identical with his, notwithstanding the great difference in the execution. Of Quantity Of Quality Unity Reality Plurality Negation Totality Limitation 4 Of Modality Possibility Impossibility Existence Non-existence Necessity Contingence

Indifference belongs to liberty in their notion of it, or that the mind, previous to the act of volition, be in equilibrio. 3. Contingence is another thing that belongs and is essential to it; not in the common acceptation of the word, as that has been already explained, but as opposed to all necessity, or any fixt and certain connection with some previous ground or reason of its existence.