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Bahá’í administrative centers steadily multiplying in Ḥijáz, Yemen, Bahrayn, Ahsá, Koweit, Qatar, Dubai, Masqat, Aden, heralding convocation of historic Bahá’í Convention in the Arabian Peninsula, destined to culminate in the erection of a pillar of the Universal House of Justice in the midmost heart of the Islamic world.
Sixth, the consolidation of Aden Protectorate, Ádhirbayján, Afghánistán, Ahsá, Armenia, Bahrein Island, Georgia, Ḥijáz, Saudi-Arabia, Turkey, Turkmenistan, Yemen, allocated to the National Spiritual Assembly of the Bahá’ís of Persia; of Balúchistán, Borneo, Burma, Ceylon, Indo-China, Indonesia, Malaya, Nepal, Pákistán, Sarawak, Siam, allocated to the National Spiritual Assembly of the Bahá’ís of India, Pákistán and Burma; of China, Formosa, Japan, Korea, Manchuria, Philippine Islands, allocated to the National Spiritual Assembly of the Bahá’ís of the United States of America; of Jordan, Kuweit, Lebanon, Qatar, Syria, Trucial Sheikhs, Ummán, allocated to the National Spiritual Assembly of the Bahá’ís of ‘Iráq; of Bismarck Archipelago, Fiji, New Caledonia, Australian New Guinea, allocated to the National Spiritual Assembly of the Bahá’ís of Australia and New Zealand; of Hong Kong, allocated to the National Spiritual Assembly of the Bahá’ís of the British Isles.
The dress of the Sherif is the same as that of all the heads of Sherif families at Mekka; consisting, usually, of an Indian silk gown, over which is thrown a white abba, of the finest manufacture of El Ahsa, in the Persian Gulf; a Cashmere shawl, for the head; and yellow slippers, or sometimes sandals, for the feet. I saw no Mekkawy Sherifs with green turbans.
These years witnessed, first, the astounding resurgence of a war-devastated Bahá’í community of Central Europe, the rehabilitation of the communities in Southeast Asia, the Pacific Islands and the Far East; second, the inauguration of a new Seven Year Plan by the American Bahá’í Community destined to culminate with the Centenary of the Birth of Bahá’u’lláh’s Prophetic Mission, aiming at the formation of three national assemblies in Latin America and the Dominion of Canada, at completion of the holiest House of Worship in the Bahá’í world, and at the erection of the structure of the Administrative Order in ten sovereign states of the European continent; and third, the formulation by the British, the Indian and the Persian National Assemblies of Six Year, Four and One-Half Year, and Forty-Five Month Plans respectively, culminating with the Centenary of the Báb’s Martyrdom and pledged to establish nineteen spiritual assemblies in the British Isles, double the number of assemblies in the Indian subcontinent, establish ninety-five new centers of the Faith in Persia, convert the groups in Bahrein, Mecca and Kabul into assemblies and plant the banner of the Faith in the Arabian territories of Yemen, Oman, Ahsa and Kuweit.
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