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Updated: August 4, 2024


These traditions are unknown to the Chipewyans. The number of men and boys of the Strong-bow nation who are capable of hunting may amount to seventy. There are some other tribes who also speak dialects of the Chipewyan upon the upper branches of the Riviere aux Liards such as the Nohhannies and the Tsillawdawhootdinneh or Brushwood Indians.

"What do you mean?" she asked, in a frightened voice. "Just what I say," he cried, with incredible vehemence. "Leave him divorce him. You cannot live with him. He isn't worthy to touch your hand." The idea planted itself with the force of a barbed arrow from a strong-bow. Struggle as she might, she could not henceforth extract it. "Oh!" she cried.

The distinction between those Irish who were of Celtic blood, and those Irish who sprang from the followers of Strong-bow and De Burgh, was not altogether effaced. The Fitzes sometimes permitted themselves to speak with scorn of the Os and Macs; and the Os and Macs sometimes repaid that scorn with aversion.

These men, who were chiefly anecdotal in their talk, are well described by Byron in the immortal account of the House-party, Don Juan "Long-bow from Scotland, Strong-bow from the Tweed." Hayward was a man of real ability, though in a narrow sphere, and with a remarkable power of style.

"What do you mean?" she asked, in a frightened voice. "Just what I say," he cried, with incredible vehemence. "Leave him divorce him. You cannot live with him. He isn't worthy to touch your hand." The idea planted itself with the force of a barbed arrow from a strong-bow. Struggle as she might, she could not henceforth extract it. "Oh!" she cried.

Some distance to the southward of this people are the Rocky Mountain Indians, a small tribe which musters about forty men and boys capable of pursuing the chase. They differ but little from the next we are about to mention, the Edchawtawhootdinneh, Strong-bow, Beaver, or Thickwood Indians who frequent the Riviere aux Liards or south branch of Mackenzie's River.

Hector had made an excellent strong-bow, like the Indian bow, out of a tough piece of hickory wood, which he found in one of his rambles, and he made arrows with wood that he seasoned in the smoke, sharpening the heads with great care with his knife, and hardening them by exposure to strong heat, at a certain distance from the fire.

"What do you mean?" she asked, in a frightened voice. "Just what I say," he cried, with incredible vehemence. "Leave him divorce him. You cannot live with him. He isn't worthy to touch your hand." The idea planted itself with the force of a barbed arrow from a strong-bow. Struggle as she might, she could not henceforth extract it. "Oh!" she cried.

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