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The latter had gone as ambassadors from the Filipinas to settle matters between Xapon and Manila, and were residing at court in a permanent house and hospital, with Taico's sufferance. There they were making a few converts, although with considerable opposition from the religious of the Society of Jesus established in the same kingdom.
The result was that the four governors entertained suspicions of, and quarreled with, Yeyasudono, for they feared from his manner of governing and procedure that he was preparing, on account of his power, to seize the empire for himself, and to exclude and take no notice of Taico's son, who had been married to his granddaughter.
The flame burned still higher, for many tonos and lords of the kingdom felt the same way about the matter; and now, either because they desired the succession of Taico's son, or because they liked to see matters in disorder so that each one might act for his own interest which was the most likely motive, and not the affection for Taicosama, who, being a tyrant, had been feared rather than loved they persuaded the governors to oppose Yeyasudono and check his designs.
But later Taico's wrath was moderated, for, allowing himself to be entreated, he declared that only the religious who had been found in the house at Miaco, and their companions, the Japanese preachers and teachers, who were arrested, would be crucified; and that all the others, together with the Spaniards of the ship, would be allowed to return to Manila.
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