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Updated: May 12, 2025
Sa-re-cer-ish, second chief of the Cau-i band, was a man of unusually humane disposition, and had strenuously endeavoured to secure the suppression of the practice. In the spring of 1817 the Ski-di arranged to sacrifice a Comanche girl.
All these accumulated misfortunes the Ski-di attributed to the anger of the morning star, and accordingly they resolved to propitiate its favour by a repetition of the sacrifice, though in direct violation of a stipulation made two years before that the sacrifice should not occur again. In connection with its abolition, the oft-told story of Pit-a-le-shar-u is recalled.
The most constantly acting influence has been the deadly warfare with surrounding tribes. Probably not a year in this century has been without losses from this source, though only occasionally have they been marked with considerable disasters. In 1832 the Ski-di band suffered a severe defeat on the Arkansas from the Comanches.
Several years later, about 1831, he aided in the attempted rescue of a girl. The resistance on this occasion was so determined that even after the girl had been bought and was mounted upon a horse behind Major Daugherty, at that time general agent, to be taken from the Ski-di village, she was shot by one of the medicine-men.
What the origin of this terrible practice was the Pawnees could never definitely explain. The rite was of long standing evidently. The sacrifice was made to the morning star, "O-pir-i-kut," which, with the Ski-di, especially, was an object of superstitious veneration.
The skeleton was allowed to remain in position till, loosened by decay, it fell to the ground. Dunbar relates this last reported sacrifice as follows: The winter previous to the date given, the Ski-di, soon after starting on their hunt, had a successful fight with a band of Ogallalla Sioux, killed several men and took over twenty children.
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