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Updated: May 4, 2025
I had, for that matter, made a very far from sufficient study of Sibbern's researches, which were, partly, not systematic enough for me, and partly had repelled me by the peculiar language in which they were couched. Neither was it likely that this worship of Heiberg, which undeniably peeped out through all the proofs of imperfections and self- contradictions in him, would appeal to Hauch.
The starting point, for instance, might be some travesty of Sibbern's whimsical definition of life, which at that time we all had to learn by heart for the examination.
Sibbern's artistic and philosophical researches, on the other hand, were quite overlooked, indeed sometimes Vischer was praised as being the first originator of psychological developments, which Sibbern had suggested many years before him.
Before I could start, I had to finish the pamphlet which, with Sibbern's help, I had written against Nielsen's adjustment of the split between Protestant orthodoxy and the scientific view of the universe, and which I had called Dualism in our Modern Philosophy. I was not troubled with any misgivings as to how I should get the book published.
He was pleased to hear of the intimate terms I was on with Broechner, whereas Hauch would have preferred my being associated with Rasmus Nielsen, whom he jestingly designated "a regular brown-bread nature." When the treatise was given back to me, I found it full of apt and instructive marginal notes from Sibbern's hand.
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