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The procession was venerable, and the manner of it different from that of other nations. It reached to a place called Sapha, which name, translated into Greek, signifies a prospect, for you have thence a prospect both of Jerusalem and of the temple.

The Persian king fled into his own land, and his mother, wife, and children were captured. Alexander besieged and took first Tyre, and then Gaza, and next marched towards Jerusalem. At Sapha, in full view of the city, he was met by a procession of the priests in fine linen, and a multitude of the citizens in white, the high-priest, Jaddua, being at their head in his resplendent robes.

He, in like manner, received from Cleopatra an honorable burial, near Sapha, a place so called in that country. Lucullus, when he had reestablished law and a lasting peace in Asia, did not altogether forget pleasure and mirth, but, during his residence at Ephesus, gratified the cities with sports, festival triumphs, wrestling games and single combats of gladiators.

Removing himself from Seleukeia, he betook himself to Kleopatra, who was the daughter of Mithridates, and the wife of Tigranes; but he soon fell under suspicion, and, being excluded from all communion with the Greeks, he starved himself to death. Amphikrates also received an honourable interment from Kleopatra, and his body lies at Sapha, a place in those parts so called.

They obeyed, and as Alexander came up the hill Sapha, in front of the city, be beheld the long ranks of priests and Levites in their white array, headed by the High Priest with his robes bordered with bells and pomegranates, and the fair mitre on his head, inscribed with the words "Holiness unto the Lord." One moment, and Alexander was down from his horse, adoring upon his knees.