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Abbott; F. H. Bradley, Ethical Studies; F. Paulsen, System of Ethics, book II, chap, V, secs. 3 and 4; Dewey and Tufts, Ethics, chap, XVI, sec. 2; H. Spencer, Data of Ethics, chap, III, sees. 12, 13. W. Fite, Introductory Study of Ethics, chap. X. H. Rashdall, Theory of Good and Evil, book I, chap.
Cambridge University Press. Williams & Norgate. H. Rashdall, Universities of Europe in the Middle Ages. Clarendon Press. A.L. Smith, Church and State in the Middle Ages. Clarendon Press. H.O. Taylor, The Mediaeval Mind. Macmillan. P. Vinogradoff, Roman Law in Mediaeval Europe. Harper.
H. Rashdall, Theory of Good and Evil, book I, chap, III; book II, chaps, I, II. W. Fite, Introductory Study of Ethics, part I. G. E. Moore, Ethics, chap. VII. In rebuttal of some of these arguments: J. S. Mill, Utilitarianism, chaps, II and IV. H. Spencer, Data of Ethics, chaps, IX, X. Leslie Stephen, Science of Ethics, chap.
Rashdall, l.c., Vol. I, p. 244. Rashdall also mentions that in the sixteenth century at Oxford there is an instance of a scholar admitted to practice astrology. l.c., Vol. II, p. 458. Roger Bacon himself was a warm believer in judicial astrology and in the influence of the planets, stars and comets on generation, disease and death.
Lord Bryce, History of Roman Empire. Rashdall, Universities of Empire in the Middle Ages. Gierke, Political Theories of the Middle Ages. W. P. Ker, Epic and Romance. Cicero, De Legibus, i. 10-12; and Seneca, De Beneficiis, iii. 18. Cf. Decretals, v. 39. 44, 28. Cf. Carlyle, Mediaeval Political Theory, vol. ii. pp. 244-9. Cf. John of Salisbury, Policraticus, iv. 1. Cf.
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