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Updated: June 14, 2025
Now, I put it to my readers, that Cecchi was exploiting his friend, that a domesticated animal appeared at the summons of his owner in a wooded garden, and that Signor Margiotta is fooling when he pretends to believe that it was the devil. The second experience was at Naples under the roof of Pessina, about half-past ten in the evening, after a Lodge meeting of the Misraïm rite.
In fact, aside from the two terrible books of the Digest, and from the practical criminologists of the Middle Ages who continued the study of criminality, the modern world opened a glorious page in the progress of criminal science with the modest little book of Cesare Beccaria. This progress leads from Cesare Beccaria, by way of Francesco Carrara, to Enrico Pessina.
His impeachment of Adriano Lemmi must be ruled completely out of court; his thaumaturgic experiences are paltry trickeries; his account of Albert Pike is largely borrowed matter; the magical practices which he attributes to Pessina are derived from the Little Albert and other well known grimoires; the most that follows from his narrative is that certain Italian Masons, probably atheists at heart, pose as partisans of Satan simply to accentuate their derisions of all religious ideas, much after the manner of Voltaire in some of his cynical correspondence.
And there is still another precedent in the history of this university, which makes scientific propaganda at this place very agreeable for a positivist. It is that six years before that introductory statement by Pessina, Giovanni Bovio gave lectures at this university, which he published later on under the title of "A Critical Study of Criminal Law."
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