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Updated: May 25, 2025


First we were inform'd, by the help of these Glasses, strange things, which pass in our World for Non-Entities, is to be seen, and very perceptible; for Example: State Polity, in all its Meanders, Shifts, Turns, Tricks, and Contraries, are so exactly Delineated and Describ'd, That they are in hopes in time to draw a pair of Globes out, to bring all those things to a certainty.

Thus such pairs of words can be applied to descriptions, but not to proper names: in other words, they have no application whatever to data, but only to entities or non-entities described in terms of data. Let us illustrate by the terms "existence" and "non-existence." Given any datum x, it is meaningless either to assert or to deny that x "exists."

He also makes out a triumphant list of metaphysical and moral non-entities, proved to be so on the pure principle that the names of these non-entities are participles, not nouns, or names of things.

For the idea of extension consists of parts; and this idea, according to t-he supposition, is perfectly simple and indivisible. Is it therefore nothing? That is absolutely impossible. For as the compound idea of extension, which is real, is composed of such ideas; were these so many non-entities, there would be a real existence composed of non-entities; which is absurd.

""Prahlada said, 'He who is unacquainted with the origin and the destruction of all created objects, is, in consequence of such ignorance, stupefied. He, however, who is conversant with these two things, is never stupefied. All kinds of entities and non-entities come into being or cease in consequence of their own nature.

Since, then, neither in nature, nor in the human mind, do there exist any objects exactly corresponding to the definitions of geometry, while yet that science cannot be supposed to be conversant about non-entities; nothing remains but to consider geometry as conversant with such lines, angles, and figures, as really exist; and the definitions, as they are called, must be regarded as some of our first and most obvious generalizations concerning those natural objects.

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