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Updated: May 28, 2025
Manenko having brought us to a stand on account of slight indisposition and a desire to send forward notice of our approach to her uncle, I asked why it was necessary to send forward information of our movements, if Shinte had idols who could tell him every thing. "She did it only,"* was the reply.
A large proportion of the Balonda, indeed, have heads somewhat elongated backward and upward, thick lips, flat noses, elongated 'ossa calces', etc., etc.; but there are also many good-looking, well-shaped heads and persons among them. 17TH, TUESDAY. We were honored with a grand reception by Shinte about eleven o'clock. Sambanza claimed the honor of presenting us, Manenko being slightly indisposed.
Masiko had, on a former occasion, sent to Samoana for a cloth, a common way of keeping up intercourse, and, after receiving it, sent it back, because it had the appearance of having had "witchcraft medicine" on it; this was a grave offense, and now Manenko had a good excuse for venting her spleen, the embassadors having called at her village, and slept in one of the huts without leave.
In this house lives Manenko, with Maunka her mother, Sekomi her father, and Zungo and Shobo her two brothers. They are all very dark, darker than the brown baby. I believe you would call them black, but they are not really quite so. Their lips are thick, their noses broad, and instead of hair, their heads are covered with wool, such as you might see on a black sheep.
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