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Updated: May 25, 2025
Calvin, speaking of our liberty in things indifferent, saith, We may eas nunc usurpare nunc omittere indifferenter, and places this liberty, tam in abstinendo quam in utendo. It is marked of the rites of the ancient church, that liberae fuerunt horum rituum observationes in ecclesia. Not touching, not tasting, not handling, are in themselves indifferent.
Igitur a principio coronationis nostrae imperium nostrum aduersus dei inimicos Persas nostrum odium in corde nutriuit, dum cerneret illos in Christianos gloriari, eleuatique in nomen dei, et Christianorum dominari regionibus. Quo circa et alio quidem tempore indifferenter inuasit eos, et prout deus ei concessit, sic et fecit.
Lastly, Whereas the Doctor would bear his reader in hand, that in the judgment of wise reformators, even such things as have been brought in use by men only, without God’s institution, are not to be ever taken away, for the abuse which followeth upon them; let reformators speak for themselves: Nos quoque priscos ritus, quibus indifferenter uti licet, quia verbo Dei consentanei sunt, non rejicimus; modo ne superstitio et pravus abusus eos abolere cogat.
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