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*These two are the ancestors of the Kami of the Nakatomi and the Imibe hereditary corporations, who may be described as the high priests of the indigenous cult of Japan. This kind of rope called shime-nawa, an abbreviation of shiri-kume-nawa may be seen festooning the portals of any Shinto shrine.

After the ruin of the Heguri, this uji stood at the head of all the Imperial class. It will be observed that among these four uji, Heguri and Soga served as civil officials and Otomo and Mononobe as military. There are also three other uji which figure prominently on the stage of Japanese history. They are the Nakotomi, the Imibe, and the Kume.

We find them first spoken of in an active role as being sent to the provinces to provide foodstuffs for the Imperial household, and in that capacity they went by the name of provincial Imibe. Perhaps the most intelligible description of them is that they constituted the peasant and artisan class, and that they were attached to the uji in subordinate positions for purposes of manual labour.

Keep it in the same house with yourself, and make it the mirror of purity." Accordingly the insignia the mirror, the jewel, and the sword were always kept in the main hall of the palace under the care of the Nakatomi and the Imibe families.

Be were also organized for the purpose of commemorating a name quite irrespective of industrial pursuits. "The religious be were for general or special purposes. For instance, there was a be of sun-worshippers, while the Imibe, a body of abstainers, were obliged to avoid ritual contamination or impurity.

Divine authority alone fulfils that definition, and it is because the throne of Japan had a superhuman foundation that its existence is perennial. Therefore the Jingi-kwan stands above all others in the State." On the day of the coronation the Nakatomi performs service to the deities of heaven and the Imibe makes offerings of three kinds of sacred articles."