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Updated: May 11, 2025


When Le Moyne and the Jesuits had interpreted this speech La Barre 'retired to his tent and stormed and blustered. But Grangula favoured the spectators with an Iroquois dance, after which he entertained several of the Frenchmen at a banquet. 'Two days later, writes La Hontan, 'he and his warriors returned to their own country, and our army set out for Montreal.

My eyes are open, and the sun which vouchsafes the light gives me a clear view of a great captain at the head of a troop of soldiers, who speaks as if he were asleep. He pretends that he does not approach this lake with any other view than to smoke the calumet with the Onondagas. But Grangula knows better.

When Le Moyne and the Jesuits had interpreted this speech La Barre 'retired to his tent and stormed and blustered. But Grangula favoured the spectators with an Iroquois dance, after which he entertained several of the Frenchmen at a banquet. 'Two days later, writes La Hontan, 'he and his warriors returned to their own country, and our army set out for Montreal.

Moved by these considerations and a love of presents, Grangula, of the Onondagas, was in the midst of negotiations for peace with the French, which might have ended happily but for the stratagem of the Huron chief Kondiaronk, called 'The Rat. The remnant of Hurons and the other tribes centring at Michilimackinac did not desire a peace of the French and Iroquois which would not include themselves, for this would mean their own certain destruction.

His contemporary, Baron La Hontan, thinking perhaps that his French name of La Grande Gueule was wanting in dignity, Latinized it into Grangula; and the Scotchman, Colden, afterwards improved it into Garangula, under which high-sounding appellation Big Mouth has descended to posterity.

The chief orator of the Onondagas was a remarkable person, who either for his eloquence or aspect is called by La Hontan, Grangula, or Big Mouth. Having listened to La Barre's bellicose words and their interpretation, 'he rose, took five or six turns in the ring that the French and the savages formed, and returned to his place.

The chief orator of the Onondagas was a remarkable person, who either for his eloquence or aspect is called by La Hontan, Grangula, or Big Mouth. Having listened to La Barre's bellicose words and their interpretation, 'he rose, took five or six turns in the ring that the French and the savages formed, and returned to his place.

My eyes are open, and the sun which vouchsafes the light gives me a clear view of a great captain at the head of a troop of soldiers, who speaks as if he were asleep. He pretends that he does not approach this lake with any other view than to smoke the calumet with the Onondagas. But Grangula knows better.

Moved by these considerations and a love of presents, Grangula, of the Onondagas, was in the midst of negotiations for peace with the French, which might have ended happily but for the stratagem of the Huron chief Kondiaronk, called 'The Rat. The remnant of Hurons and the other tribes centring at Michilimackinac did not desire a peace of the French and Iroquois which would not include themselves, for this would mean their own certain destruction.

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