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The Onondagas generally appeared delighted at the presence of the French, though at this very time the Mohawks continued to paddle up and down the St. Lawrence to the consternation of the French and Canadian Indians alike. The Jesuit priest Garreau was killed in one of these excursions while accompanying a party of Ottawas to Lake Superior.
While Fathers Garreau and Mesnard found death among the Algonquins on the coasts of Lake Superior, the Sulpicians Dollier and Gallinée were planting the cross on the shores of Lake Erie; Father Claude Allouez was preaching the gospel beyond Lake Superior; Fathers Dablon, Marquette, and Druillètes were establishing the mission of Sault Ste.
Previous to the revolution effected by Bonaparte in November of that year, he had entered with Garreau and Santerre into a conspiracy, the object of which was to restore the Reign of Terror, and to prevent which Bonaparte said he made those changes which placed him at the head of Government.
One of these two missionaries, Garreau, was afterwards killed by the Iroquois, who shot him through the spine, in 1656, near Montreal. As spring approached, the starving multitude on Isle St. Joseph grew reckless with hunger. Along the main shore, in spots where the sun lay warm, the spring fisheries had already begun, and the melting snow was uncovering the acorns in the woods.
Fathers Breboeuf and Lalemant, burnt by the Indians; Garreau, butchered; Chabanel, drowned by an apostate Huron, and others hideously tortured, testified with their blood to their devotion. From the Atlantic to the prairies, from the bleak shores of the Hudson Bay to the sunny beaches of Louisiana, they suffered, bled and died.
Previous to the revolution effected by Bonaparte in November of that year, he had entered with Garreau and Santerre into a conspiracy, the object of which was to restore the Reign of Terror, and to prevent which Bonaparte said he made those changes which placed him at the head of Government.
The town was wild with alarm, and all stood on the watch, in expectation of an attack; but when, in the morning, scouts came in and reported the retreat of the Iroquois, Garreau and Grelon set out with a party of converts to visit the scene of havoc.
Therefore I entreat thee to receive me as the perpetual servant of this mission, and to render me worthy of so sublime a ministry. Amen. Garreau and Grelon, in their mission of St. Matthias, were exposed to other dangers than those of the Iroquois. A report was spread, not only that they were magicians, but that they had a secret understanding with the enemy.
Here Father Adrien Greslon laboured until January 1650, and Father Leonard Garreau until the following spring. Garreau was then recalled, leaving not a missionary on the mainland in the Huron or the Petun country. The French and Indians on Isle St Joseph, though safe from attack, were really prisoners on the island.
Previous to the revolution effected by Bonaparte in November of that year, he had entered with Garreau and Santerre into a conspiracy, the object of which was to restore the Reign of Terror, and to prevent which Bonaparte said he made those changes which placed him at the head of Government.
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