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They were "avaricious, mean, uncouth, musicless, and inhospitable." Then came the Tuatha De Danaan, "Gods and false gods," as Tuan MacCarell told St. Finnen, "from whom everyone knows the Irish men of learning are descended. It is likely they came into Ireland from heaven, hence their knowledge and the excellence of their teaching."

Laying aside their armor and weapons, they went to Clonard, where all the people, dreading them and knowing their wickedness, fled for their lives, except the saint himself, who came forward to meet them. With him the three brothers undertook the most austere religious exercises, and after a year they came to St. Finnen and asked his punishment for their former crimes.

Finnen claimed the copy as being the produce of his original, and on the appeal to the court at Tara his claim was confirmed. King Diarmid decided that to every mother-book belongs the child-book, as to the cow belongs her calf; 'and so, said the King, 'the book that you wrote, Columba, belongs to Finnen by right. 'That is an unjust judgment, said Columba, 'and I will avenge it upon you.

Finnen, to whom they confessed, the boys repaired the churches they had injured and mourned the victims of their brutality; yet, as the people doubted their conversion, they resolved to leave the country and go to some land where they would not be constantly exposed to the danger of breaking their good resolves by reproaches and attacks. Where to go?

Such was his bitterness of remorse that he converted them to his views, and they agreed to go to their grandfather in the morning, renounce their sinful ways and ask his pardon. This they did, and he advised them to go to a celebrated saint, Finnen of Clonard, and take him as their spiritual guide.