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Updated: May 21, 2025
Leaving Bandeia, Mollien entered Fouta Djallon, and reached the sources of the Gambia and the Rio Grande, which are in close proximity. A few days later he came to those of the Falemé; and, in spite of the repugnance and fear of his guide, he made his way into Timbo, the capital of Fouta.
On the 22nd March, 1827, Caillié left Freetown for Kakondy, a village on the Rio Nuñez, where he employed his leisure in collecting information respecting the Landamas and the Nalous, both subject to the Foulahs of Fouta Djallon, but not Mohammedans, and, as a necessary result, both much given to spirituous liquors.
They have no king, no religion but a barbarous idolatry, and are governed by the oldest man in their village, an arrangement which answers very well. On the 19th April, 1827, Caillié with but one bearer and a guide, at last started for Timbuctoo. He speaks favourably of the Foulahs and the people of Fouta Djallon, whose rich and fertile country he crossed.
Woolli and the Gaboon were crossed, and the explorers penetrated into Bondou, which Mollien was to visit a few years later, a district inhabited by a people as fanatic and fierce as those of Fouta Djallon. Caillié knowing nothing of this disastrous beginning, and aware that Gray was glad to receive new recruits, left St. Louis with two negroes, and reached Goree.
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