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Updated: June 15, 2025
It falsely alleged one axiom as the basis of existing medical practice, namely, Contraria contrarüs curantur, "Contraries are cured by contraries." No such principle was ever acted upon, exclusively, as the basis of medical practice.
Their theories concerning this all important law are as diametrically opposite as the poles. For instance, the Allopaths define it as "contraria contrariis curantur," which is simply the law of opposition.
Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.
Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.
It is somewhat hard to say, Dum vitant stulti vitia, in contraria currunt to declare, as if that were a statement of the whole truth, that fools mistake reverse of wrong for right. Fools do so indeed, but not fools only. The average Jiuman being, with the most honest intentions, is prone to mistake reverse of wrong for right.
Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.
That spirit in its time saved the Church, for it fostered submission when the temptation was to revolt. "The exaggeration," says the Exposition, "of personal authority on the part of Protestants brought about in the Church its greater restraint, in order that her divine authority might have its legitimate exercise and exert its salutary influence. Contraria contrariis curantur.
Similia Similibus Curantur Hahneman does not hold true, since, with them, like cures not like, but only aggravates like. Though, on the other hand, so incurable are the moral maladies of such persons, that the antagonist maxim, contraria contrariis curantar, often proves equally false.
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