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Updated: June 10, 2025
They worship nothing and acknowledge authority in nothing save in their own spirit. No opposition could be more radical and complete than that between the Renaissance and the anti-worldly religion of the gospel. "I see a vision," Nietzsche says somewhere, "so full of meaning, yet so wonderfully strange Cæsar Borgia become pope! Do you understand?
An anti-worldly religion finds itself in fact in this dilemma: if it remains merely spiritual, developing no material organs, it cannot affect the world; while if it develops organs with which to operate on the world, these organs become a part of the world from which it is trying to wean the individual spirit, so that the moment it is armed for conflict such a religion has two enemies on its hands.
Here the love of God is an anti-worldly estimation of things and persons, a heart set on that kingdom of heaven in which the humble and the meek should be exalted.
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