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Updated: June 24, 2025
Rebecca Forney and Mrs. Mary B. Green, all of Oklahoma Territory, and Mrs. Mary C. Harvey of Indian Territory. The second annual convention was held Oct. 26-28, 1905, at Chickasha, Indian Territory. Mrs. Biggers, Mrs. Woodworth, Miss Rees and Mrs. Green were re-elected. New officers were, Mrs. Minnie Keith Bailey, Mrs. Cleo Ikard Harris, Mrs. Ida Wood Norvell, Mrs. Jessie Livingston Parks and Mrs.
Now if you would further know what it is to crucify the Son of God afresh, it is this for to undervalue and trample under foot the merits and virtue of His blood for remission of sins, as is clearly manifested in Hebrews 10:26-28, where it is said, "For if we sin willfully after that we have received the knowledge of the Truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Girls at puberty forbidden to touch the ground and see the sun, 22; seclusion of girls at puberty among the Zulus and kindred tribes, 22; among the A-Kamba of British East Africa, 23; among the Baganda of Central Africa, 23 sq.; among the tribes of the Tanganyika plateau, 24 sq.; among the tribes of British Central Africa, 25 sq.; abstinence from salt associated with a rule of chastity in many tribes, 26-28; seclusion of girls at puberty among the tribes about Lake Nyassa and on the Zambesi, 28 sq.; among the Thonga of Delagoa Bay, 29 sq.; among the Caffre tribes of South Africa, 30 sq.; among the Bavili of the Lower Congo, 31 sq.
Or whether these offences be against the second commandment, the magistrate's punitive power reaches them, Deut. xvii. 1-8; Lev. xvii. 2-8; 2 Chron. xvi. 13, 16. "Maachah, the mother of Asa the king, he removed from being queen, because she had made an idol in a grove." Job xxxi. 26-28, herewith compare Exod. viii. 25, 26.
Culex 148-58 with Epode 26-28; Culex 86-7 with Epode 21-22; Culex 49-50 with Epode 11-12; etc. A full comparison is made in Classical Philology, 1920, p. 24. The composition of the sixteenth epode by Horace soon after the second, it would seem gave Vergil an opportunity to recognize the new poet, and answer his pessimistic appeal with the cheerful prophecy of the fourth Eclogue, as we have seen.
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