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Indeed the annual inundation of the Nile is not such as would give rise to a legend of world-destruction; and in this respect it presents a striking contrast to the Tigris and Euphrates. The ancient Egyptian's conception of his own gentle river is reflected in the form he gave the Nile-god, for Hapi is represented as no fierce warrior or monster.
Looked at from our point of view, the great geological processes often seem engaged in world-destruction rather than in world-building. Those oft-repeated invasions of the continents by the ocean, which have gone on from Archaean times, and during which vast areas which had been dry land for ages were engulfed, seem like world-wide catastrophes.
The spectre of world-destruction, as Whitman says of Carlyle, was always before them. And I wish to ask later on if we may not surmise definite reasons in their own history for this recurring note of discouragement. But let us first look at the positive side, and first in Plato. Plato came to his system by several lines of thought, and to understand it we ought to take account of all.
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