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Again, the princes of Unyoro are called Wawitu, and point to the north when asked where their country Uwitu is situated, doubtfully saying, when questioned about its distance, "How can we tell circumstances which took place in our forefathers' times? we only think it is somewhere near your country."
But though in these southern regions the name of the clan has been changed, the princes still retain the title of Wahinda as in Karague, instead of Wawitu as in Unyoro, and are considered of such noble breed that many of the pure negro chiefs delight in saying, I am a Mhinda, or prince, to the confusion of travellers, which confusion is increased by the Wahuma habits of conforming to the regulations of the different countries they adopt.
This points, if our maps are true, to the Gallas for all pastorals in these people's minds are Wahuma; and if we could only reconcile ourselves to the belief that the Wawitu derived their name from Omwita, the last place they attacked on the east coast of Africa, then all would be clear: for it must be noticed the Wakama, or kings, when asked to what race they owe their origin, invariably reply, in the first place, from princes giving, for instance, the titles Wawitu in Unyoro, and Wahinda in Karague which is most likely caused by their never having been asked such a close question before, whilst the idiom of the language generally induces them to call themselves after the name applied to their country.
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