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Updated: May 9, 2025
The following are some of the tales heard first around the camp fire of the distant mountain village. Aponibolinayen and the Sun Tinguian One day Aponibolinayen and her sister-in-law went out to gather greens. They walked to the woods to the place where the siksiklat grew, for the tender leaves of this vine are very good to eat.
As soon as she began to break off the siksiklat which she saw she did not break any more, but the siksiklat encircled and carried her up. She sat for a long time. Soon she heard the crowing of the rooster. She stood up and went to see the rooster which crowed. She saw a spring.
It may be that he is the husband of Aponibolinayen, for the siksiklat vine carried her up when she went to gather greens." So a betel-nut was called and bidden to summon Ini-init. The betel-nut went up to the Sun, who was in his house, and said: "Good morning, Sun. I have come to summon you to a ceremony which the father and mother of Aponibolinayen are making for the spirits.
"We go to take greens, sister-in-law Dinay, perhaps the siksiklat will taste good. I have heard that the siksiklat is good," said Aponibolinayen. They went to get her siksiklat. When they arrived at the place of small trees, which they thought was the place of the siksiklat, they looked. Aponibolinayen was the first who looked.
No one wanted the baby to go to them, and when none wished it to approach, the old woman Alokotán summoned the spirits. This question was added by the story-teller. You did not send the prepared betel-nut covered with gold to summon him. Perhaps he made Aponibolinayen pregnant, because the siksiklat took her up when they went to gather greens she and her sister-in-law, who is Dinay."
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