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Updated: May 8, 2025
Moreover, we should be obliged to reject the arguments of such a central religious custom as Sabbath-rest in a record in which we have to assign an absolute and lasting religious value to all other religious elements of it, as to the ideas of the unity, omnipotence, and wisdom of God, of his creation through the creative word, of the perfection of his works, of man bearing the image of God.
For a declaration which undertakes to trace something which has so deep a hold on human life as the Sabbath-rest, back to the prototype of directly divine action, is certainly worthy of attention. Now if we wish to make such a comparison, we can only do it in exact analogy with the way and manner in which we compare the predictions of the prophetical word with their fulfilment.
Jesus himself, in St. John, V. 17, puts aside a reproach of the Pharisees in reference to a healing on the Sabbath, with the words: "My father worketh hitherto, and I work." This answer only has a meaning in the sense: my father worketh hitherto, although, since the accomplishment of the days of creation, he enjoys the Sabbath-rest; and thus I also work on the Sabbath as on a work-day.
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