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Updated: May 29, 2025
They therefore keep quiet; they watch, and wait, with incredible vigilance, for the moment when bride and groom begin to weary of the seventh heaven. The tact with which celibates discover the moment when the breeze begins to rise in a new home can only be compared to the indifference of those husbands for whom the Red-moon rises.
The married couple who intend to love each other during their whole life have no notion of a honeymoon; for them it has no existence, or rather its existence is perennial; they are like the immortals who do not understand death. But the consideration of this happiness is not germane to our book; and for our readers marriage is under the influence of two moons, the honeymoon and the Red-moon.
They therefore keep quiet; they watch, and wait, with incredible vigilance, for the moment when bride and groom begin to weary of the seventh heaven. The tact with which celibates discover the moment when the breeze begins to rise in a new home can only be compared to the indifference of those husbands for whom the Red-moon rises.
They therefore keep quiet; they watch, and wait, with incredible vigilance, for the moment when bride and groom begin to weary of the seventh heaven. The tact with which celibates discover the moment when the breeze begins to rise in a new home can only be compared to the indifference of those husbands for whom the Red-moon rises.
Meanwhile we will proceed to examine the last cause for the setting of the honeymoon and the rising of the Red-moon. There is in life one principle more potent than life itself. It is a movement whose celerity springs from an unknown motive power. Man is no more acquainted with the secret of this revolution than the earth is aware of that which causes her rotation.
Meanwhile we will proceed to examine the last cause for the setting of the honeymoon and the rising of the Red-moon. There is in life one principle more potent than life itself. It is a movement whose celerity springs from an unknown motive power. Man is no more acquainted with the secret of this revolution than the earth is aware of that which causes her rotation.
The married couple who intend to love each other during their whole life have no notion of a honeymoon; for them it has no existence, or rather its existence is perennial; they are like the immortals who do not understand death. But the consideration of this happiness is not germane to our book; and for our readers marriage is under the influence of two moons, the honeymoon and the Red-moon.
Meanwhile we will proceed to examine the last cause for the setting of the honeymoon and the rising of the Red-moon. There is in life one principle more potent than life itself. It is a movement whose celerity springs from an unknown motive power. Man is no more acquainted with the secret of this revolution than the earth is aware of that which causes her rotation.
The married couple who intend to love each other during their whole life have no notion of a honeymoon; for them it has no existence, or rather its existence is perennial; they are like the immortals who do not understand death. But the consideration of this happiness is not germane to our book; and for our readers marriage is under the influence of two moons, the honeymoon and the Red-moon.
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