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It has already been related that a shrine of Confucius was built in Ueno Park by the Tokugawa daimyo of Owari, and that the third shogun, Iemitsu, visited this shrine in 1633 to offer prayer. Fifty years later, the fifth shogun, Tsunayoshi, followed that example, and also listened to lectures on the classics by Hayashi Nobuatsu.
He was universally recognized as the greatest strategist of his time, and if Nobunaga ventured to move westward, the Kai baron would probably seize the occasion to lay hands upon Owari. It is true that the alliance with Tokugawa Ieyasu constituted some protection. But Ieyasu was no match for Shingen in the field.
The province of Owari was guarded on the south by sea, but on the east it was menaced directly by the Imagawa family and indirectly by the celebrated Takeda Shingen, while on the north it was threatened by the Saito and on the west by the Asai, the Sasaki, and the Kitabatake.
He controlled the provinces of Mikawa, Totomi, and Suruga, which lie along the coast eastward of Owari, and he represented one of the most powerful families in the country. Hideyoshi served in the castle of Kuno for a period variously reckoned at from one year to five.
On this occasion he was driven out of Owari and forced to retire within the confines of the Kwanto. But now the home provinces and the west fell into the horrors of famine and pestilence, as described above; and in such circumstances to place armies in the field and to maintain them there became impossible.
In accordance with his last will his son Yoshinao, daimyo of Owari, built, in 1636, the Daiseiden College beside the temple of Kiyomizu in Ueno Park, near the villa of Hayashi Kazan, the celebrated Confucian scholar; but, in 1691, the college was moved to the slope called Shohei-zaka, where a bridge Shohei-bashi was thrown across the river.
When Ieyasu, after the battle of Sekigahara, distributed the fiefs throughout the Empire, he gave four important estates to his own sons, namely, Echizen to Hideyasu; Owari to Tadayoshi; Mito to Nobuyoshi, and Echigo to Tadateru.
Once upon a time, a certain Rônin, Tajima Shumé by name, an able and well-read man, being on his travels to see the world, went up to Kiyôto by the Tôkaidô. One day, in the neighbourhood of Nagoya, in the province of Owari, he fell in with a wandering priest, with whom he entered into conversation.
*The present Count Uesugi is descended from Kenshin. The Imagawa, a branch of the Ashikaga, served as the latter's bulwark in Suruga province during many generations. In the middle of the sixteenth century the head of the family was Yoshimoto. His sway extended over the three provinces of Suruga, Totomi, and Mikawa, which formed the littoral between Owari Bay and the Izu promontory.
In Echizen, Owari, and Totomi the great Shiba family was subjected to weakening onsets by the Asakura, the Oda, and the Imagawa. In Kaga, the Togashi house was divided against itself. In Kyushu there were bitter struggles between the Shimazu and the Ito, the Sagara and the Nawa, and the Otomo, the Shoni, and the Ouchi. Finally, Shinano, Suruga, and Mikawa were all more or less convulsed.
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