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Updated: May 4, 2025
It was Saturday also, when, as Teddy well knew, his father would be engaged on the compilation of his Sunday sermon, and so not likely to be going about the parish, as was his custom of an afternoon, visiting the sick, comforting the afflicted, and warning those evil-doers who preferred idleness and ale at the "Lamb" to honest toil and uprightness of living; consequently the young scapegrace was almost confident of non-interruption from any of his home folk, who, besides being too busy indoors to think of him, were ignorant of his whereabouts.
On account of the non-interruption, i.e. on account of the impossibility of the complete destruction of that which is.
And, further, the doctrine of general momentariness would thus be given up. There is non-establishment of pratisankhya and apratisankhya destruction, on account of non-interruption. So far the hypothesis of origination from that which is not has been refuted. The former is called pratisankhya-destruction; the latter apratisankhya-destruction. Both these kinds of destruction are not possible. Why?
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