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And, further, the doctrine of general momentariness would thus be given up. There is non-establishment of pratisankhya and apratisankhya destruction, on account of non-interruption. So far the hypothesis of origination from that which is not has been refuted. The former is called pratisankhya-destruction; the latter apratisankhya-destruction. Both these kinds of destruction are not possible. Why?
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