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Updated: June 26, 2025
The author's mouthpiece in the story is the drunkard Nasanski, who prophesies of the good time of the brotherhood of man far in the future. This is to be brought about, not by the teachings of Tolstoi, which he ridicules, but by self-assertion. This self-assertion points the way to Artsybashev's "Sanin," although in Kuprin it does not take on the form of absolute selfishness.
But Gorky, and that excellent though minor writer, Kuprin, are the only belated representatives of the fine nineteenth century tradition. For even Bunin is a poet and a stylist rather than a story teller: his most characteristic "stories" are works of pure atmosphere, as diffuse and as skeletonless as a picture by Claude Monet.
Altogether that autumn was an eventful one for him: Kuprin, Bunin and Gorky visited the Crimea; the writer Elpatyevsky settled there also, and Chekhov felt fairly well. Tolstoy's illness was the centre of general attention, and Chekhov was very uneasy about him.
But Alexander Kuprin does not depict adepts of the "religion of pity," nor the psychology of the abnormal, the "pathological case," so curious and rare, and so dear to the author of "Crime and Punishment." He does not reincarnate the sad genius of Korolenko. He is equally separated from Tolstoy and Gorky. He is himself.
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