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Updated: May 1, 2025
It is from these lands and monuments the Thorah comes; its verses are made of their memories; it gathered whatever it found, and overlooked the essential, immortal life.” And Sephôrah added in a whisper, “For we are descended from gods, and immortal as they.” The khazzan had disclosed to Mary no such prospect as that.
Mary would find it in time—when the spring came, perhaps; and meanwhile she had a word or two to say of Baal to such effect even that Mary questioned the khazzan. “However great the god of the Gentiles has been imagined,” the khazzan announced, “he is bounded by the earth and the sky.
I would have followed, but at that moment his friend stood up; a khazzan offered him a scroll, but he waved it aside; then some one asked him a question which I did not catch; another spoke to him; a third interrupted; he seemed to be arguing with them. I was too far away to hear well, and I got nearer; then I heard him say, ‘I am the bread of life.’ Now, what did he mean by that?”
“It is simpler in Genesis,” Mary said, the first time she heard this marvellous tale. For to her, as to Martha and Eleazer, the khazzan, the teacher of the synagogue, had read from the great square letters in which the Pentateuch was written another account of the commingling of Chaos and of Light.
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