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Updated: June 8, 2025


The love of marriage is so holy and heavenly because it has its beginning in the inmosts of man from the Lord Himself, and it descends according to order to the outmosts of the body, and thus fills the whole man with heavenly love and brings him into a form of the Divine love, which is the form of heaven, and is an image of the Lord.

As the Word in its descent from the Lord has been adapted to the three heavens, and the three heavens are joined together as inmosts are with outmosts through intermediates, so, too, are the three senses of the Word; which shows that the Word is given that by it there may be a conjunction of the heavens with each other, and a conjunction of the heavens with the human race, for whom the sense of the letter is given, which is merely natural and thus the basis of the other three senses.

It should be known that each degree is made distinct from the others by coverings of its own, and that all the degrees together are made distinct by means of a general covering; also, that this general covering communicates with interiors and inmosts in their order. From this there is conjunction of all and unanimous action.

III. The Lord's Words Spirit and Life That the Word is holy and Divine from inmosts to outermosts is not evident to the man who leads himself, but is evident to the man whom the Lord leads.

Again, the Word is also like a most beautiful infant, about which, except the face, there are wrappings upon wrappings; the infant itself is in the inmost heaven, the wrappings are in the lower heavens, and the general covering of the wrappings is on the earth. As the Word is such it is holy and Divine from inmosts to outermosts.

Take the liver, for example; you will find there is a connection between the peritoneum and that organ and by its covering with its inmost parts. For the covering puts out constant extensions from itself and insertions towards the interiors and thus continues to inmosts and as a result the whole is bound together.

By conjunction man has immortality, and through reformation and regeneration he has eternal life. As every man, evil as well as good, is conjoined to the Lord by the two faculties every man has immortality. Eternal life, or the life of heaven, however, only that man has with whom there is reciprocal conjunction from inmosts to outmosts.

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