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Updated: May 3, 2025
Henceforth man on earth felt himself united with his forefathers through the group-ego which he had in common with them. On the other hand, the experience of the individual ego was all the stronger in the disembodied state between death and a new birth. The souls which entered human bodies from celestial space were in a different position from those which had one or more earthly lives behind them.
This was brought about by the condensation of man’s physical body and by the separation of part of his etheric from his physical body. For some time after the separations of the moon, man felt himself connected with his physical ancestors through the group-ego. But this common consciousness, linking posterity with its ancestors, was gradually lost in the course of generations.
The soul was conscious of a kind of “group-ego” in earth-life, dating back to remote ancestors; man felt himself to be a member of this group. Only in the disembodied state could the individual ego be conscious of itself as a separate being. The alternation of day and night stands out as one result of those relations.
Again, in the animal kingdom the ego-principle works as an external force in the form of various group-soul activities which control and regulate the life of the different animal species. It is in the group-ego of the species that we have to look for the source of the wisdom-filled instincts which we meet in the single animals.
Thus people on the Moon lived segregated into groups, and each group felt in one of the Sons of Life its common “group-ego.” The etheric body of each particular group had a specific form, in this way these groups differed from each other.
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