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Updated: June 30, 2025
He, for example, says that man has been made in the image of God, but he cannot mean what he says, unless his God has a material body; we, on the other hand, do not indeed believe that the body of God-the incorporation of all life-is like the body of a man, more than we believe each one of our own cells or subordinate personalities to be like a man in miniature; but we nevertheless hold that each of our tributary selves is so far made after the likeness of the body corporate that it possesses all our main and essential characteristics-that is to say, that it can waste and repair itself; can feel, move, and remember.
The reader will already have felt that the panzoistic conception of God-the conception, that is to say, of God as comprising all living units in His own single person-does not help us to understand the origin of matter, nor yet that of the primordial cell which has grown and unfolded itself into the present life of the world.
Which, I may now venture to ask my readers, is the true God-the God of the Theologian, or He whom we may see around us, and in whose presence we stand each hour and moment of our lives? Let us now consider the life which we can look forward to with certainty after death, and the moral government of the world here on earth.
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