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Updated: May 16, 2025


Gidi Mavunga, quite beyond self-control, sprang up, and declared that, if the Mundele would not follow him, that obstinate person might remain behind. The normal official deprecation, as usual, made him the more headstrong; he rushed off and disappeared in the bush, followed by a part of his slaves, the others crying aloud to him, "Wenda!" get out!

I may safely predicate the same of the negro, who owns, like the goose, a "singularly inflexible organization." Whenever he can, he will, and he must, have his head. Gidi Mavunga would not even break his fast before touching the cloth and beads, which are to pay for guidance and carriage. The hut-door was closed, and in half an hour all was settled to every one's satisfaction.

The ruler of Nokki wanted, besides gin and cloth, a pair of shoes for his poor feet, which looked clad in alligator's skin; I referred him to his father, and he got little by that motion. On the evening of September 10, Gidi Mavunga, who had been visiting his "small country," returned, and declared himself ready to set out.

But when I was "upon the head of Gidi Mavunga" matters changed for the better. Shortly after he took charge, one Tetu Mayella, "King" of Neprat, accompanied by some twenty followers, entered the village with a view to the stranger's rum: by referring them to the new owner they perforce contented themselves after three hours' "parliamenting," with a single bottle.

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