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Updated: May 18, 2025
The pith of the book is in this phrase: 'To reorganise society and to bind the members of it together by the closest ties was the business of Jesus' life. Allusion has been made to Fremantle's The World as the Subject of Redemption, 1885. Worthy of note is also Fairbairn's Religion in History and Modern Life, 1894; pre-eminently so is Bosanquet's The Civilisation of Christendom, 1893.
One sees how large a portion of these thoughts have been taken up into the programme of modern social movements. They are the basis of what men call a social theology. A book like Fremantle's World as the Subject of Redemption is their thorough-going exposition in the English tongue. We have no cause to pursue the philosophical movement beyond this point. Its exponents are not without interest.
Brodrick and Fremantle's book, a body of judicial dicta, interpretations, rules of exposition, and theological propositions, which have grown up in the course of these cases, and which in various ways force a meaning and construction on the theological standards and language of the Church, which in some instances they were never thought to have, and which they certainly never had authoritatively before.
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