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A Lusatian tradition quoted by Grimm in a note represents the watersnake-king's crown as not only valuable in itself, but like other fairy property, the bringer of great riches to its possessor. Ibid. 406. Cf. a Hindoo story to the same effect, Day, p. 17; and many other tales. Thorpe, vol. ii. pp. 148, 146, 121, quoting Thiele, "Danmarks Folkesagn;" Jahn, p. 75.
Bartsch, vol. i. p. 42; Sikes, p. 59, quoting from the "Cambrian Quarterly," vol. ii. p. 86; "Y Cymmrodor," vol. vi. p. 209; Arnason's "Icelandic Legends," cited in Kennedy, p. 89; Thorpe, vol. ii. p. 174, quoting Thiele, "Danmark's Folkesagn samlede." See also Keightley, p. 125. Fleury, p. 60; "Revue des Trad. Pop." vol. iii. p. 162. Cf.
Thorpe, vol. ii. p. 128, from Thiele, "Danmark's Folkesagn"; Keightley, p. 506. Waldron, p. 28. "Mélusine," vol. i. p. 446; Radloff, vol. i. p. 78; Bladé, vol. i. p. 161; Cosquin, vol. ii. p. 10; Cavallius, p. 281; "Revue des Trad. Pop." vol. iv. p. 222. Journal of Anthrop. Inst. vol. x. p. 282; Shortland, p. 150; "Kalewala," rune xvi. l. 293. Gill, p. 172.
Kennedy, p. 106; Thorpe, vol. ii. p. 130, quoting Thiele, "Danmark's Folkesagn." Jahn, p. 64; cf. p. 74, where there are two maidens, one of whom had saved the toad when the other desired to kill it. They stand sponsors for the fairy child, and are rewarded with sweepings which turn to gold; also Bartsch, vol. i. p. 50, where a sword is suspended.
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